Details

The monument is a standing cross of probable 14th or 15th century date located
to the south east of St Peter's Church. It is made of sandstone and comprises
a buried foundation beneath three steps of mortared blocks which are set
beneath a socle or socket-stone surmounted by a cross-shaft which is in turn
crowned with a knop or capital and a carved pinnacle.
The base step, which is currently flush with the modern asphalt surrounding
it, is c.2.5m square. The cuboid socle is c.62cm square and has chamfered
corners on its upper face. The octagonal shaft has pyramidal stops around the
base and is leaded into its socket which is c.30cm square. It tapers towards
the top and ends in a plain rounded knop above a simple moulded collar. Above
the knop are the broken remains of a cusped pinnacle which may originally have
formed the lower arm of a cross though this is not clear. The overall height
of the monument is c.4m with the shaft and head accounting for c.2.5m. The
modern surface surrounding the monument is excluded from the scheduling,
although the ground beneath is included. The cross is also Listed Grade II.

MAP EXTRACT
The site of the monument is shown on the attached map extract.
It includes a 2 metre boundary around the archaeological features,
considered to be essential for the monument's support and preservation.

Source: Historic England

Reasons for Scheduling

A standing cross is a free standing upright structure, usually of stone,
mostly erected during the medieval period (mid 10th to mid 16th centuries AD).
Standing crosses served a variety of functions. In churchyards they served as
stations for outdoor processions, particularly in the observance of Palm
Sunday. Elsewhere, standing crosses were used within settlements as places for
preaching, public proclamation and penance, as well as defining rights of
sanctuary. Standing crosses were also employed to mark boundaries between
parishes, property, or settlements. A few crosses were erected to commemorate
battles. Some crosses were linked to particular saints, whose support and
protection their presence would have helped to invoke. Crosses in market
places may have helped to validate transactions. After the Reformation, some
crosses continued in use as foci for municipal or borough ceremonies, for
example as places for official proclamations and announcements; some were the
scenes of games or recreational activity.
Standing crosses were distributed throughout England and are thought to have
numbered in excess of 12,000. However, their survival since the Reformation
has been variable, being much affected by local conditions, attitudes and
religious sentiment. In particular, many cross-heads were destroyed by
iconoclasts during the 16th and 17th centuries. Less than 2,000 medieval
standing crosses, with or without cross-heads, are now thought to exist. The
oldest and most basic form of standing cross is the monolith, a stone shaft
often set directly in the ground without a base. The most common form is the
stepped cross, in which the shaft is set in a socket stone and raised upon a
flight of steps; this type of cross remained current from the 11th to 12th
centuries until after the Reformation. Where the cross-head survives it may
take a variety of forms, from a lantern-like structure to a crucifix; the more
elaborate examples date from the 15th century. Much less common than stepped
crosses are spire-shaped crosses, often composed of three or four receding
stages with elaborate architectural decoration and/or sculptured figures; the
most famous of these include the Eleanor crosses, erected by Edward I at the
stopping places of the funeral cortege of his wife, who died in 1290. Also
uncommon are the preaching crosses which were built in public places from the
13th century, typically in the cemeteries of religious communities and
cathedrals, market places and wide thoroughfares; they include a stepped base,
buttresses supporting a vaulted canopy, in turn carrying either a shaft and
head or a pinnacled spire. Standing crosses contribute significantly to our
understanding of medieval customs, both secular and religious, and to our
knowledge of medieval parishes and settlement patterns. All crosses which
survive as standing monuments, especially those which stand in or near their
original location, are considered worthy of protection.

The cross in St Peter's churchyard is a well preserved example of a simple
standing cross which would have played a role in the liturgy of the church.

Source: Historic England

Sources

Books and journals
Cox, Reverend J C, The Churches of Derbyshire, (1877), 290

Source: Historic England